1999, The Guardian
Tommy and Jerry
Beach towel warfare,
Herman the German and 'Allo 'Allo . . . Britain's
image of its European partners is stuck in the 1940s, according to
Michael Naumann, Germany's minister of culture. Antony Beevor asks why we still
can't get along with the old enemy; below, Know your enemy: a brief audit of
German stereotypes, by Emma Brockes
Tuesday February 16, 1999
'I was sitting in a
cinema watching Saving Private Ryan', said a 19-year-old from Berlin, 'and the
people around me cheered or clapped whenever a German was shot. It made me feel
so uncomfortable.' She went on to explain that most of the English she met were
friendly, but the fact of telling a stranger here that you are German, instead
of, say, Dutch or French, seems to provoke a very different reaction. A small minority
are openly hostile. Many more say magnanimously: 'Oh, don't worry. I don't
mind.' Some try to make a joke of it, with some war-movie cliche such as
'Achtung! Achtung!' 'I am 19,' she said. It's not my fault what happened, but
I'm not allowed to forget anything.' Like other young Germans, she feels that
this is a reaction that they never get in other countries, even in those which
were occupied by the Wehrmacht (German army). So why should the British still
be so obsessed with the second world war, and does this indicate, as many
Germans suggest, that we must somehow be historically and emotionally retarded?
The more one asks other
Germans in London about their experiences, the
more one realises that the basic argument of Germany's minister of
culture, Michael Naumann, is fully justified. Even Bettina von Hase, the daughter
of a former German ambassador to this country, faced a resurrection of every
'jackboot cliche' when Germany was reunited after the collapse of the Berlin
Wall. She faced a stream of mirthless jokes about 'dusting off busts of Hitler
for the Fourth Reich'. When studying the Nazi period at Oxford, she had found
'that the British approach to history is wonderfully objective', yet it proved
very difficult to be a German living in Britain. People used to bring the
subject round to the war almost immediately. 'You were made to feel guilty from
the start, and because the Holocaust was so obviously indefensible, you hardly
dared open your mouth.'
Perhaps the most
significant point made by Germans in London is that the
crashing remarks and ignorant jokes are not usually made by those
who lived through the war, but by the middle-aged and, particularly, by the young.
This in itself is disturbing. It strongly suggests that the British are not
trying to keep a flame of memory alive, so much as fostering national
stereotypes based on a lamentable ignorance.
This almost deliberate
lack of understanding is not purely a British failing. A German general told me
how he and Ewald von Kleist, who had
been a courageous member of the resistance against Hitler, had
each been labelled 'Nazi officer' at the bottom of the screen when interviewed
by an American television network. Naumann was particularly incensed by a British
newspaper calling the socialist Oskar Lafontaine a Gauleiter, a Nazi party
regional chief. His reaction is entirely understandable. The trouble is that
the British knowledge of the German language is limited to the vocabulary of
the war movie - all too often the 'Gott in Himmel' (mach schnell) and the 'Achtung!
Achtung!' that German visitors to England are supposed to smile at.
So do the British
suffer from a uniquely appalling sense of humour? Hard
to tell. French television bought the 'Allo 'Allo series, perhaps because
they would never have dared to make it themselves. Many Britons, especially the
young, are so immersed in war-movie cliches that their attitudes as well as
their language - to say nothing of their jokes - are conditioned to the point
of being knee-jerk reactions.
What the British
tabloids rejoice in as humour, the Germans find trying, if not downright
offensive. The advertising industry in this country was quick to pick up the
towels-on-the-beach competition as a sort of ersatz Colditz game, outwitting
the 'squarehead'. This lager advert might be attributed more to the football
new-laddism, dreaming more of victory over Germany at Wembley in 1966 than
surrender on the Luneburg Heath, yet the two were always inescapably linked.
Football, certainly for the politically confused yob tendency, became an
extension of the second world war by other means. But this theme has proved so
popular with some tabloid sports writers that the German player Beckenbauer was
described as a 'Panzer', another epithet that exasperated Naumann.
If anything it is car,
rather than lager, advertising which tells u
more about the British problem, and here there is not a whiff of
the second world war. An advertisement for Rover implied that the highest compliment
to its engineering was that Germans might consider driving it. And of course
Audi made considerable mileage out of its Vorsprung durch technik campaign,
adding at last another German phrase to our vocabulary that had nothing to do
with second world war Jerrybashing. In fact, the success of the campaign
strongly suggests that the British problem has long been one of jealousy and
resentment.
We considered that we
had been bankrupted as a nation by the second world war, having saved Europe
and lost an Empire in the process. And we expected Europe to go on being
grateful to us, even though history teaches again and again that nobody thanks
their liberators. We did not even recognise that although our sacrifice might
have been considerable, it was still nothing in comparison to the suffering of
others, above all that of Poland and the Soviet Union. Almost as many Russian
soldiers died in the Battle for Stalingrad, (where Michael Naumann's father perished),
as all the servicemen from all western nations throughout the second world war.
Yet what Britain found hardest to accept was that Germany should have recovered
from almost total ruin and created the strongest economy in Europe in such a
short time.
Whatever the true
economic situation now, Britain still seems to be
living with the psychological consequences of our industrial
stagnation in the 1950s, 1960s and 1970s. It is the lingering inferiority
complex from when we were seen as the 'sick man of Europe' which remains our principal
problem. Our security blanket was not the reality of the second world war so
much as later, manufactured images. First came the 'Donner und Blitzen!'
stereotypes from War Picture Library and other comic strips. Then came the film
and television portrayals, with black and white simplicities in full colour.
Once again, it is not just the British, but also the Americans who are
at fault.
Naumann is not going to
convince us to forego our obsession with the second world war, certainly not
for the moment. Even though the new wave
of fascination about the subject represents a major shift of
attitude, with the young less fixated by collective notions of loyalty and more
interested in the fate of the individual within the maelstrom, there is still a
strongly atavistic element. They, who know nothing of war, need to imagine how
they would have measured up. For all their bravado, they secretly fear being
swallowed up in a different way by a threatening, fragmented world. Hollywood
has recognised this, and it is very adept at passing off a clever reworking of
old favourites as originality. Nowhere is this more true than in the case of
Steven Spielberg's film, Saving Private Ryan.
The quite shameless
climax combines just about every war-movie cliche in
the book, with a mixed handful of professionals improvising
weapons to defend a vital bridge against an SS Panzer counter-attack. The
redeemed coward and the cynic reduced to tears are straight out of central screen-writing.
The US Air Force arrives in the nick of time just like the US Cavalry, (a
dangerous delusion in the geo-strategic thinking of the US today). And to cap
it all, the final frames are of Private Ryan, standing in old age amid the rows
of white crosses in a military cemetery, saluting his fallen comrades as tears
run down his cheeks.
It is, of course, easy
to mock the Americans, but we, the British, taking pride in our
self-deprecating humour, feel we are safe. Part of our smugness naturally comes
from having had 'a good war'. We were so fortunate not to have been put to the
tests of occupation and collaboration. But our greatest stroke of misfortune,
for which we still find it so hard to forgive Germany and Japan, is to have won
the war and lost the economic peace. We seem to be incapable of accepting the connection,
but it is above all pathetic that we should have to make a 19-year-old German
feel so uncomfortable sitting in a cinema here 55
years after the events depicted on the screen.
Antony
Beevor is the author of Stalingrad, published by Viking.
Know
your enemy: a brief audit of German stereotypes
1. They
are firmly convinced of their own superiority False. German
politicians
are to receive a daily reminder to be humble when their new
parliament
building opens. Sir Norman Foster's renovation includes a
centrepiece
of preserved Cyrillic graffiti, left by the Russians on the
Reichstag
building in 1945. It praises Stalin and glories in Germany's
defeat.
Furthermore, in one 1998 study, only 34 per cent of Germans
registered
pride in their country's history, compared to 89 per cent of
Brits.
2. They
are still prone to rightwing extremism False. While Germany's
extremist
rightwing party, Deutsche Volksunion ('German People's
Party'),
threatened to capture 17 per cent of the eastern vote in last
September's
general elections, it ultimately failed even to make the 5
per
cent threshold necessary for a place in the Bundestag. Its 192,000
votes
make it a far less successful party than France's Front National,
which
bagged 15 per cent of the vote in French elections. What's more, a
recent
study published in the trade magazine British Social Attitudes
showed
Germans to be more tolerant than Britons. Two thirds of Germans
welcomed
the influence of foreign immigrants on their culture, compared
to just
over half of Brits.
3. They
are supremely efficient. False. A McKinsey 1998 report estimated
that
capital productivity in Britain was 'substantially higher' than in
western
Germany.
4. They
are better than us at football Debatable. Despite England's
record
of serial humiliation at the hands of German footballers, their
national
side was beaten 3-0 by America at a friendly match in
Jacksonville
on Saturday.
5. They
are wealthier than us. Debatable. According to a recent survey by
Eurostat,
the statistical arm of the EU, central London is the
wealthiest
place in Europe. London ousted Hamburg from the top spot by
becoming
twice as rich as the EU average. Germany ranked only fifth in
the
national wealth league, behind Luxemburg, Denmark, Belgium and
Austria.
6. They
have no sense of humour True. A man called Michael Berger has
founded
a German Laughter Club in response to a survey conducted by a
research
unit in Berkeley, California. The study found that, while
Germans
laugh for an average of six minutes a day, Britons laugh for 15
minutes,
the French for 18 and the Italians for 19. According to Berger,
Germans
find puns, lavatorial humour and political jokes funny.
7. They
have poor taste in music True. This year's German entry for the
Eurovision
Song Contest was by a man called Guildo Horn with the German
hit,
'Piep, piep, piep, Guildo Loves You.' The elevation of former
Baywatch
star David Hasselhoff to the status of pop icon in Germany has
always
been taken by the rest of the world as evidence of the nation's
sense
of humour. None the less, the world has Germany to thank for the
more
illustrious efforts of Beethoven, Bach, Wagner, an endless Liszt of
classical
titans.
8. They
always get to the beach first. True.